Msizi dube biography definition

  • Dube was a prominent member of the Joint Rent Action Committee (JORAC) which represented resi- dents in all the PNAB townships in opposition to.
  • On 25 April 1983, Lamontville councillor and JORAC chairperson Mr Harrison Msizi Dube was shot dead after returning from a JORAC meeting.
  • Msizi Dube, a Lamontville based activist and antipoverty campaigner, who was born in 1933.

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    John Langalibalele Dube

    South African writer and politician (1871–1946)

    John Langalibalele DubeOLG (22 February 1871 – 11 February 1946) was a South African essayist, philosopher, educator, politician, publisher, editor, novelist and poet. He was the founding president of the South African Native National Congress (SANNC), which became the African National Congress in 1923. He was an uncle to Dr Pixley ka Isaka Seme, with whom he founded SANNC. Dube served as the president of SANNC between 1912 and 1917. He was brought to America by returning missionaries and attended Oberlin Preparatory Academy.[1]

    He returned to South Africa, where in 1901 he and his first wife, Nokutela Dube, founded the Ohlange High School based on the Tuskegee Institute founded by Booker T. Washington. In 1903, the Dubes founded the isiZulu newspaper Ilanga (now Ilanga lase Natal). In 1930, John Dube published Shaka's Body Servant. He died in 1946.

    Early life

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    John Langalibalele Dube was born in Natal at the Inanda mission station of the American Zulu Mission (AZM), a branch of the American Board of Commissioners for Foreign Missions, whose Southern African mission churches later merged with sister Congregational mission churches of the London Missionary Society and Congre

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    “African Concept of Time and History”

    One of the reasons I like reading African writers and thinkers, especially those who are interested in instructioning the reader about African traditional culture, is not only to understand (Sub-Saharan Africa) African traditional culture and cosmology; studying African indigenous way of life, way of thinking, and way of being in the world, has helped me to understand the connections between Africa and the African Diaspora, as well as the African remnants and practices in the Caribbean, especially in Haiti. I’m interested both in roots and routes, ancestral identity and affiliation and syncretic cultures formed in the so-called New World. For example, let us consider the concept of time and history in (Sub-Saharan Africa) African traditional culture; people in the Caribbean and African American people will be able to relate to both ideas and practices.

    “The traditional African understanding of time differs from the Western understanding of time. This has caused many understandings. Westerners have even complained that Africans have no concept of time, but this is not the case. Time for us is not a matter of ‘chronometric exactitude,’ nearly segmented into hours, seconds and minutes. So wh

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    TRC Final Report

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    Page Number (Original) 207

    Paragraph Statistics 137 say yes 145

    Volume 3

    Chapter 3

    Subsection 22

    Contra-mobilisation

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