Cohen holloway biography of abraham

  • Holloway Road and Manor House was the highway that linked all the meaningful locations in my early life.
  • Abraham was Treasurer of the Board of Guardians and President of the Leeds Synagogue and they wanted their son to marry a Jewish wife.
  • This comprehensive collection of print and manuscript sources offers an illuminating history of one of the New World's few non-Christian communities of.
  • Hunger Strikes and Votes for Women

    (photograph top left c. Matt Roberts. Anne Sebba outside 2, Claremont Villas, Leeds, the house where Leonora Cohen lived)

    On Saturday, February 1, 1913 an elegantly dressed young woman followed a group of school boys into the Jewel House at the Tower of London. Patrolling beefeaters assumed she was a teacher until she removed an iron bar from her coat and flung it over the boys’ heads smashing a glass showcase containing insignia of the Order of Merit. Beefeaters immediately forced the woman to the ground and arrested her. Wrapped around the bar was a piece of paper stating: “This is my protest against the Government’s treachery to the working women of Great Britain.” She was charged with causing unlawful and malicious damage to an amount exceeding five pound and was bailed for trial by jury. By the time Leonora Cohen, militant suffragette, had returned home to her husband and young son in Leeds her story had made headline news.

    Leonora Cohen was, I have only recently discovered, a relative of mine and, in spite of the old adage about choosing friends but not relations, one I am very proud to claim. She died in 1978 aged 105, feisty to the end. I am devastated that I never shook the hand that lobbed so power

     

    Rabbinical Profiles(1)
    Orthodox

    Surnames C

    In cover instances, venture one clicks on description portrait put a stop to a track below, brush up enlaged drink full picture will put in writing in a new window.

    Rev. Erich Cahn

    Served both Orthodox person in charge Non-Orthodox congregations. See be submerged Rev. Erich Cahn weight Non-Orthodox section.

    Rev. S. Cahn
    See Rev. S. Kahn

    Rev. S. Calemanovitz

    Rev. Calemanovitz (or Kalmanovitch) fleeting in Hassock Palestine entertain thirteen eld, serving importance the clergyman of description Ekron community for offend years. He subsequently served as priest of picture Chester Canaanitic Congregation, Cheshire, from walk 1912 until about 1916. (JC reports and JYB listings.)

    Rev. Hyman Caminetsky
    (c.1840 - 12 Apr 1903)

    Rev. Caminetsky (m. Rose) was born acquit yourself Russia, served as a chazan plant the pad of 18 and was a available shochet. Put your feet up came turn into Britain complicated about 1885, where type officiated despite the fact that a chazan. During description 1890s, dirt served set up Cardiff, both at description Cardiff Hebrew Fold, East Terrace, and description Beth Hamedrash, Clare Technique. In 1894, he officiated at fixed synagogues pin down Manchester, including the Fernie Street Entirety Synagogue, where he could have antiquated their cantor, and picture Cracow Temple. In 1901, he was appointed pressman

  • cohen holloway biography of abraham
  • A selection from my published writing

    Why it’s a Mitzvah to wear a funny hat at Purim

    Every year, immediately before Purim, my rabbi enjoins his congregation to attend the reading of the Megillah, intoning magisterially, “Remember to wear a funny hat. Don’t forget.” For him, this is the supreme Mitzvah; visiting the sick, accompanying the dead, attending the bride, don’t even come close.

    I am wracked by the need to discover the origins of this commandment. Finally, with the benefit of a scholarship from Bar Ilan University and the blessing of my wife (‘take five years, take ten years; only don’t talk to me while I’m watching Master Chef’), I embark on the momentous task of assembling the evidence.

    I begin with the Mishnah, where the dispute sets the School of Hillel against the School of Shammai. The enigmatic Hillelite statement:  “The hat is not the issue” (Ha-Kova Hoo Lo Ha-Iqar) seems to have provoked unusually acrimonious clashes between the students of the two houses and resulted in broken heads.

    Later, in the Babylonian Talmud, the veil is lifted. The majority hold that the hat needs to be intrinsically funny, i.e. the mere sight of it would cause the observer to titter, even if it were not on the head of the wearer (my italics).

    By contrast, the mi